How the Term “Jazz” Originated
A book review on the Italian American relationship to Jazz
Recently my friend Lovano gave me a book that traces the history of jazz from its earliest New Orleans beginnings through today, chronicling the contributions of Italian Americans to this great music. “Bebop, Swing, and Bella Musica”, written by Bill Dal Cerro and David Anthony Witter is not only a fascinating read, but a strong reference for lovers of jazz history.
Many people who write about jazz have strong arguments detailing the contributions of the many African American musicians who first developed the sounds around the beginning of the 20th century in and around the city of New Orleans. There is no disputing the important contributions made to the music that became jazz. People like Buddy Bolden, Joe Oliver, Jelly Roll Morton, and Louis Armstrong deservedly had a foundational part in Jazz history.
However, like many historical accounts, popular views become accepted as generalized facts- ignoring the marginal stories that were indeed part of history but somehow deemed irrelevant. The phrase “history is often told by those who are the victors” is applicable to Jazz as well. Jazz music was created through a combination of the many cultural traditions coming together as one during a time of great diversity in New Orleans.
As the twentieth century approached, New Orleans became known as a city where immigrants from many nations lived and worked side by side, sharing each other’s traditions, including music.
Those who believe that jazz was rooted in Western Africa and therefore is a style with pure African roots are missing a great deal of these marginalized stories. For example, in the 1700’s New Orleans was a territory of France. Many French citizens lived in New Orleans and mixed-race marriages were common. These mixed-race individuals became known as Creoles. Their dominant musical tradition was European Opera. Many were successful businesspeople with conservatory style training in classical music. Jelly Roll Morton was a Creole who combined his classical training with influences from the many other cultures around New Orleans to create some of the first Jazz music.
Many of the historical accounts of early Jazz were marginalized when the Jim Crow laws were established and “separate but equal” became the rule of law throughout the south. Under such laws, every person with one drop of mixed race blood was considered “black”. This oppressive environment was one of the many factors influencing the Great migration of 1917 when many people of color moved north to escape the racist attitude of the south.
Jazz became known in cities like Chicago and New York as a music developed by the great migration of southern blacks out of New Orleans. Ironically, the first Jazz recording was made by an all-white band from New Orleans of Italian American descent. It may have been the attitude of the band’s leader who proclaimed himself as the inventor of Jazz that turned historians away from many of the marginal accounts of the contributions made by other groups of immigrants as well. In any case, the book gives details about the lives of many of the Italian Americans who have made major contributions to the music we call Jazz.
Filled with interesting facts and stories, this is a must have book for those who study or teach jazz history. I will relate one of those stories now. Jazz pioneer cornetist Nick La Rocca (New Orleans, 1889-1961), was one of the members of the group the Original Dixieland Jazz Band founded by drummer “Papa” Jack Laine around 1915. The ODJB was the first band to export the sounds of New Orleans around the country and help popularize the music eventually known as jazz. It was also the first band to record a jazz record in 1917.
My connection to this story is very coincidental. According to legend, the ODJB arrived in Chicago in 1916. Someone in the audience heckled the band saying “Here comes another jack ass band from New Orleans”. LaRocca thought the idea was funny, so he called the band the Original Dixieland Jack-Ass band from that point forward, which later became shortened to “jass”. Later jass became “jazz”.
Whether this story is true or not is not the point. Just like the story of legendary blues artist Jobert Johnson who reportedly sold his soul to the Devil at the “crossroads”, it is part of the folklore that makes our music so interesting and colorful.

So what, you say, where’s your connection? Well, several years ago I carved this funny bunny and called him jack-ass. After reading the jazz story about Nick LaRocca and the ODJB I have discovered new meaning and a new purpose for my jack-ass. I now refer to him as “father jazz”.
Pick up the book, you won’t be disappointed.
All the best-
Dr. Papi